21 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 17867 | If a concept is not compact, it will not be presentable to finite minds [Almog] |
| 17877 | The number series is primitive, not the result of some set theoretic axioms [Almog] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 17871 | Fregean meanings are analogous to conceptual essence, defining a kind [Almog] |
| 17866 | Essential definition aims at existence conditions and structural truths [Almog] |
| 17868 | Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog] |
| 17872 | Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog] |
| 17870 | Alien 'tigers' can't be tigers if they are not related to our tigers [Almog] |
| 17869 | Kripke and Putnam offer an intermediary between real and nominal essences [Almog] |
| 17876 | Individual essences are just cobbled together classificatory predicates [Almog] |
| 18969 | How do you distinguish three beliefs from four beliefs or two beliefs? [Quine] |
| 17873 | Water must be related to water, just as tigers must be related to tigers [Almog] |
| 18967 | A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine] |
| 18968 | The problem with propositions is their individuation. When do two sentences express one proposition? [Quine] |
| 17864 | Defining an essence comes no where near giving a thing's nature [Almog] |
| 17863 | Essences promise to reveal reality, but actually drive us away from it [Almog] |
| 18970 | The concept of a 'point' makes no sense without the idea of absolute position [Quine] |